Continuing our journey to explore traditional Indian Musical Instruments, we take a look at some more of these master pieces.

BANSURI

There are two varieties of bansuri: the transverse, and the fipple. The fipple variety is usually played in folk music and is held away from the lips like a whistle. Because of the flexibility and control it offers, the transverse variety is preferred in classical music.

The Bansuri

Pandit Pannalal Ghosh (1911–1960) elevated the Bansuri from a folk instrument into serious classical music. He improvised with the length and number of holes and eventually came up with longer bansuris with larger bores and a seventh hole placed 90 degrees around from the line of the other six holes. Longer bansuris provided better coverage in the lower octaves.

Playing style

Bansuris vary in length. They range from about 12 inches up to about 40 inches. 20-inch bansuris are common. Another common and similar Indian flute played in South India is the venu. The index, middle, and fourth fingers of both hands are usually used to play the six hole bansuri. For the seven hole bansuri, the fifth finger of the right hand is usually used.

The sound from a bansuri comes from resonance in the air column inside it. The length of this column can be varied by closing or opening the holes. At the same time, keeping a hole half-open helps in getting a flat note. The Sa (on the Indian sargam scale, or equivalent “do” on the octave) note is obtained by covering the top three holes from the mouth-hole. The higher and lower octaves are played by changing one’s embouchure. The flat portion of the fingers, and not the tips, are used to cover the holes as this gives better control and ease while playing the half-holes. While playing, the sitting posture is also important and care must be taken so that the back is not strained for long hours. Bansuris of different sizes are used to play different octaves. The longer bansuris with larger bore are usually for lower octaves and the slimmer ones for higher octaves.

Pandit Hari Prasad Chaurasia

In order to play diatonic scale on a bansuri, it is important to find where the notes lie. E.g. in a bansuri where Sa or the tonic, played always by closing the first three holes, is equivalent to D, one can play sheet music by creating a finger notation that corresponds to different notes. A bansuri player is able to achieve the complexities of Raga music such as microtonal inflections, ornamentation, and glissando by varying breath, fast movement while playing both half and full holes, and covering the holes gradually.

Maestros

• Hariprasad Chaurasia
• Rajendra Prasanna
• Devendra Murdeshwar

Fun fact

• In traditional Indian metaphysics, it is noted how remarkable it is the way the life force (pran, or literally ‘breath’) is converted into a musical resonance (sur).
• In Indian mythology the bansuri has a special significance as it is the chosen instrument of the Hindu god Krishna, who is often depicted playing it.
• Hariprasad Chaurasia was a trained wrestler before he moved on to play the flute, (His students dare not play a wrong note!)

The sarod is believed by some to have descended from the Afghan rubab, a similar instrument originating in Central Asia and Afghanistan. The name Sarod roughly translates to “beautiful sound” or “melody” in Persian (which is one of the many languages spoken in Afghanistan). Although the sarod has been referred to as a ‘bass rubab’ its pitch range is only slightly lower than that of the rubab. Lalmani Misra opines in his Bharatiya Sangeet Vadya that the sarod is an amalgamation of the ancient chitra veena, the medieval rubab and modern sursingar. There is also a speculation that the oud (a pear-shaped stringed instrument commonly used in Middle Eastern music) may be the origin of the sarod. Among the many conflicting and contested histories of the sarod, there is one that attributes its invention to the ancestors of the present-day sarod maestro, Amjad Ali Khan. Amjad Ali Khan’s ancestor Mohammad Hashmi Khan Bangash, a musician and horse trader, came to India with the Afghan rubab in the mid-1700s and became a court musician to the Maharajah of Rewa (now in Madhya Pradesh). It was his descendants – notably his grandson Ghulam Ali Khan Bangash who became a court musician in Gwalior – who gradually transformed the rubab into the sarod we know today. A parallel theory credits descendants of Madar Khan (1701–1748) – Niyamatullah Khan in particular – with the same innovation in 1820. It is possible that Ghulam Ali Khan and Niyamatullah Khan came to the similar design propositions either independently or in unacknowledged collaboration. The sarod in its present recognizable form dates back to 1820, when it started gaining recognition as a serious instrument in Rewa, Shahjahanpur, Gwalior and Lucknow. In the twentieth century, the sarod received some finishing touches from Allauddin Khan, the performer-pedagogue from Maihar, best known as Ravi Shankar and Ali Akbar Khan’s guru.

Construction

The Sarod

The conventional sarod is a 17 to 19 – stringed lute-like instrument – four to five main strings used for playing the melody, one or two drone strings, two chikari strings and nine to eleven sympathetic strings. The design of this early model is generally credited to Niyamatullah Khan of the Lucknow Gharana as well as Ghulam Ali Khan of the Gwalior-Bangash Gharana. Among the contemporary sarod players, this basic design is kept intact by two streams of sarod playing. Amjad Ali Khan and his disciples play this model, as do the followers of Radhika Mohan Maitra. Both Amjad Ali Khan and Buddhadev Dasgupta have introduced minor changes to their respective instruments which have become the design templates for their followers. Both musicians use sarods made of teak wood, with the playing face covered with goat skin. Buddhadev Dasgupta prefers a polished stainless steel fingerboard for the ease of maintenance while Amjad Ali Khan uses the conventional chrome or nickel-plated cast steel fingerboard. Visually, the two variants are similar, with six pegs in the main pegbox, two rounded chikari pegs and 11 (Amjad) to 15 (Buddhadev) sympathetic strings. The descendants of Niyamatullah Khan (namely Irfan Khan and Ghulfam Khan) also play similar instruments. The followers of Radhika Mohan Maitra still carry the second resonator on their sarods. Amjad Ali khan and his followers have rejected the resonator altogether.

Another type is the one designed by Allauddin Khan and his brother Ayet Ali Khan. This instrument, referred by David Trasoff as the 1934 Maihar Prototype, is larger and longer than the conventional instrument, though the fingerboard is identical to the traditional sarod described above. This instrument has 25 strings in all. These include four main strings, four jod strings (tuned to Ni or Dha, R/r, G/g and Sa respectively), two chikari strings (tuned to Sa of the upper octave) and fifteen tarab strings. The main strings are tuned to Ma (“fa”), Sa (“do”), lower Pa (“so”) and lower Sa, giving the instrument a range of three octaves. The Maihar sarod lends itself extremely well to the presentation of alap with the four jod strings providing a backdrop that helps usher in the ambience of the raga. This variant is, however, not conducive to the performance of clean right-hand picking on individual strings. They tune to C.

Playing Style

The lack of frets and the tension of the strings make the sarod a very demanding instrument to play, as the strings must be pressed hard against the fingerboard.

There are two approaches to stopping the strings of the sarod. One involves using the tip of one’s fingernails to stop the strings; certain strength and stiffness of the fingernails is a prerequisite for accuracy of pitch. The other uses a combination of the nail and the fingertip to stop the strings against the fingerboard. The technique which uses the fingernails produces a ringing tone, while the fingertip technique produces a flatter tone.

Ustaad Amjad Ali Khan with sons Amaan and Ayaan

Left hand fingering technique of the sarod is not as well-defined as it should have been in order for sarod players across the board to understand each other. Fingering techniques and how they are taught depend largely on the personal preferences of musicians and are not even distinguishable on the basis of school affiliation. Radhika Mohan Maitra, for example, used the index, middle and ring finger of his left hand to stop the string, just like followers of Allauddin Kha. Maitra, however, made much more extensive use of the third fingernail for slides and hammers. Amjad Ali Khan, while a member of approximately the same stylistic school as Radhika Mohan, prefers to use just the index and middle fingers of his left hand. Amjad Ali is, however, pictured in 1960 playing with all three fingers.

Maestros

• Ali Akbar Khan
• Allauddin Khan
• Sharan Rani Backliwal
• Debojyoti Bose
• Mohammad Amir Khan

Fun Fact

A student of Ali Akbar Khan once mentioned,

“He could find out within a hundred and fifty students, which student had which string out of tune and by how many semitones off, and a sarod can have upto 25 string!”

Images & Content courtesy: Furtados Music

In a 2 part series starting this month, The Big M brings to you traditional musical instruments that form the essence of Indian Classical Music.

A number of musical instruments have come to be associated with Indian classical music. These have a rich history and literature surrounding them. The veena, a string instrument, was traditionally regarded as the most important, but few play it today and it has largely been put out of fashion by its cousins the sitar and the sarod, both of which owe their origin to Persian influences. Other plucked/struck string instruments include the surbahar, sursringar, santoor and various versions of the modern day slide guitar. Among bowed instruments, the sarangi, esraj and violin are popular. The bansuri (bamboo flute), shehnai and harmonium are important wind instruments. In the percussion ensemble, the tabla and the pakhavaj are the most popular. Various other instruments have also been used in varying degrees.

VEENA

A veena can be traced back to the lute family of the European stringed instruments.

It is by far one of the most revered of traditional instruments. A veena player is called a Vainika.

It first mention on written records dates back to 1500 BC.

Playing

The Veena

It can be plucked, bowed or struck. A Vainik plays by sitting cross-legged with the instrument held tilted slightly away from the player. The small gourd on the left rests on the player’s left thigh, the left arm passing beneath the neck with the hand curving up and around so that the fingers rest upon the frets. The palm of the right hand rests on the edge of the top plank so that the fingers (usually index and middle) can pluck the strings. The drone strings are played with the little finger. The veena’s large resonator is placed on the floor, beyond the right thigh.

Construction

About four feet in length, its design consists of a large resonator (kudam) carved and hollowed out of a log (usually of jackwood), a tapering hollow neck (dandi) topped with 24 brass or bell-metal frets set in scalloped black wax on wooden tracks, and a tuning box culminating in a downward curve and an ornamental dragon’s head (yali). A small table-like wooden bridge (kudurai)—about 2 x 2½ x 2 inches – is topped by a convex brass plate glued in place with resin. Two rosettes, formerly of ivory, now of plastic or horn, are on the top board (palakai) of the resonator. Four main playing strings tuned to the tonic and the fifth in two octaves (for example B flat, E flat below bass clef & B flat, E flat in bass clef) stretch from fine tuning connectors attached to the end of the resonator across the bridge and above the fretboard to four large-headed pegs in the tuning box. Three subsidiary drone strings tuned to the tonic, fifth, and upper tonic cross a curving side bridge leaning against the main bridge, and stretch on the player’s side of the neck to three pegs matching those of the main playing strings. All seven strings today are of steel, with the lower strings either of solid thick gauge wire or round wound.

Acoustics

The veena has a unique construction. The string terminations at both ends are curved and not sharp. Also, the frets have much more curvature than any other instrument. Unlike in guitar, the string does not have to be pushed down to the very base of the neck, so no rattling sound is generated. This design enables a continuous control over the string tension, which is important for glissandi, producing more harmonics than any other instruments.

Fun fact

The veena has a recorded history that dates back to the Vedic period (approximately 1500 B.C.). Earlier veenas ranged from one string to one hundred, and were composed of many different materials like eagle bone, bamboo, wood and coconut shells.

Maestros

• Veena Dhanammal
• Desamangalam Subramanya Iyer
• K.S. Narayanaswamy
• Rugmini Gopalakrishnan

The sitar is often said to have been developed in the thirteenth century AD by Amir Khusro, the Godfather of Hindustani Classical, from a member of the veena family of Indian musical instruments called the tritantri veena and to has been named by him after the Persian setar. The sitar is, like the setar, a member of the lute family while the north Indian veena is a zither, but it shares the veena‘s resonating gourds and sympathetic strings. Amir Khusro does not mention the sitar but he does mention the tanbur and, by the mid 18th century, Indian tanburs were referred to as sitars.

In his Bharatiya Sangeet Vadya, Dr. Lalmani Misra traces its development from the tritantri veena through the nibaddh and anibaddh tanpuras and later the jantra. Construction of the similar tanpura was described by Tansen. During the time of Moghul rule, Persian lutes were played at courts and may have provided a basis for the sitar. However, there is no physical evidence for the sitar until the time of the collapse of the Mughal Empire.

Construction

The sitar’s curved frets are movable, allowing fine tuning, and raised so that sympathetic strings (tarb, also known as ‘taarif’ or ‘tarafdaar’) can run underneath them. A sitar can have 21, 22, or 23 strings, among which are six or seven playable strings which run over the frets: the Gandhaar-pancham sitar (used by Vilayat Khan and his disciples) has six playable strings, whereas the Kharaj-pancham sitar, used in the Maihar gharana, to which Pt. Ravi Shankar belongs, has seven. Three of these (or four on a Kharaj-pancham sitar), called the chikaari, simply provide a drone; the rest are used to play the melody , though the first string (baajtaar) is most used.

The Sitar

The instrument has two bridges; the large bridge (badaa goraa) for the playing and drone strings and the small bridge (chota goraa) for the sympathetic strings. Its timbre results from the way the strings interact with the wide, sloping bridge. As a string reverberates its length changes slightly as its edge touches the bridge, causing the creation of overtones and giving the sound its distinctive tone. The maintenance of this specific tone by shaping the bridge is called jawari. Many musicians rely on instrument makers to adjust this.

Playing

The instrument is balanced between the player’s left foot and right knee. The hands move freely without having to carry any of the instrument’s weight. The player plucks the strings using a metallic pick or plectrum called a mizraab. The thumb stays anchored on the top of the fretboard just above the main gourd. Generally only the index and middle fingers are used for fingering although a few players occasionally use the third. A specialized technique called ‘meand’ involves pulling the main melody string down over the bottom portion of the sitar’s curved frets, with which the sitarist can achieve a 7 semitone range of microtonal notes (it should be noted, however, that because of the sitar’s movable frets, sometimes a fret may be set to a microtone already, and no bending would be required).

Fun Fact:

Sitar has a cousin called the Surbahar which can count as a bass sitar, downtuned by 2 – 5 steps.

Sitar has been used in western pop music more than one can imagine. Pt. Ravi Shankar playing on The Beatle’s ‘Sgt Pepper’s Lonely Hearts Club Band’ is the most noticeable and of course The Rolling Stones using it in ‘Paint it Black’.

Niladri Kumar has also put pick-ups on his sitar! Any takers for an Electric Sitar?

Maestros:

• Ravi Shnakar
• Enayat Khan
• Krishna Bhatt
• Anoushka Shankar
• Niladri Kumar
• Vilayat Khan

Images and Content Courtesy: Furtados Music